free as the sky

To belong to God I have to belong to myself. Simple and free as the sky because I love everybody and am possessed by nobody, not held, not bound. -Thomas Merton

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“SEOUL” + MESSY SPIRITUALITY

February 18, 2020 by Chong Kim in family

Two weeks ago, I was told that my dad has entered the last stages of his life. He had two major cancer surgeries in the last two years and has fought valiantly. He just turned 90 earlier this year. That puts his birth year at 1930. He has gone through the Korean War and the aftermath, which my mind cannot fathom. I was told that his father (my grandfather) passed away when my dad was 18 years old. That would have been two years before the War. As he was the oldest son (with 7 other siblings), the responsibility of taking care of the family fell on him. He did everything under the sun to provide for his extended family, including running multiple businesses (he once told me his dream was to be a medical doctor—knowing my dad, he would have been a good one). His last and biggest business attempt was to build and run an underground shopping center right in the heart of Seoul. That was in the early 1970s, when an underground shopping center was a brand new concept. Now, Seoul would not be Seoul without the ubiquitous underground shopping centers. The business failed spectacularly, which forced my parents to move to the U.S. in 1977.

Because my dad was taking care of the extended family (and living with them) by making income, my mom had to accept the main role of running the house with at least a dozen people at any given time. When I was born in 1963, my grandmother was living with us as well as well as my grandmother’s mother-in-law. So that’s 4 generations under one roof. Not to mention a dog or two thrown in the mix…

When the news came to me that our family would be moving to U.S., I was naively excited thinking about the new opportunities and possibilities. It was sort of like a hitting the reset button. Let’s just say I was not thriving in the Korean education system. But that story is for some other time. After we moved, as was the case for most immigrant families, both of my parents worked and worked hard. This meant that my sister (who is 4 years younger than me) and I were alone during the day to fend for ourselves until my parents came home later in the evening, 6 days a week for the most part. I was probably too emotionally immature to know what was going on inside of me at the time. I simply was too busy with my own life and stuffed my time with friends and a new-found freedom.

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In hindsight, I realize that I desired intimacy with my parents, which rarely came to me. This is by no means an indictment against my parents and I am sympathetic to their surroundings and contexts they were in. I have no illusion of harboring bitterness and resentment toward my parents. I know they loved me the best way they knew how. And I felt that love. They simply didn’t have the bandwidth to care for my needs (which I didn’t know I had) growing up in Korea as well as the early immigrant years.

As an Enneagram 7, one of the tell-tale early childhood experiences is neglect. My parents did not reject or neglect intentionally. Thus, the way I coped was to think of possibilities and options in the future. One of my driving needs has become to avoid the pain of not having intimacy by putting my mind to work and to work overtime. 

Even now, at the end of my father's life, I see myself desiring intimacy with my parents. While I know that the intimacy I seek is mine to own (and is colored by my own ideas of intimacy), I am accepting things as they are without judgment and condemnation. I think I know the danger of seeking to fulfill my desire for intimacy that results in imprisoning my parents with my expectations of them. To turn the table around, I am also painfully aware that my idea of intimacy is filtered by my own experiences or lack thereof and how my children experience and desire intimacy from me may or may not meet their needs. So welcome to the broken world of Chong…

I am reminded of Thomas Merton’s penetrating words…

“The beginning of love is to let those we love be perfectly themselves, and not to twist them to fit our own image. Otherwise we love only the reflection of ourselves we find in them.”

Yes, I accept my parents’ love without my filtering and drive for my own needs. Our blinded internal needs can easily suffocate others to fit into the image and reflection we create for our own benefit. The lesson I am grappling with is…  while I come clean with my own brokenness, I dare not force others to fill my selfish needs. Ah… and to do this without self-condemnation while experiencing the “permanent climate of divine kindness” (John O’Donohue’s definition of grace). This is messy spirituality at work.


February 18, 2020 /Chong Kim
family
1 Comment
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KOBE

February 11, 2020 by Chong Kim in los angeles

On the morning of January 26th, part of me died. My son, Michael, texted me, “Dad. . . Kobe died in a helicopter crash. I can’t believe it.” I could not believe it either. I did not want to believe it. Kobe was special to me, because Michael and I bonded over watching Kobe and the Lakers. I had my Magic, Kareem, Worthy, Coop, and the 80’s Showtime Lakers, but to bond with my son because of Kobe—that meant the world to me. Not to mention how special of a player he was. I’ve been reading stories of how he impacted lives and became a family man, especially after his moral failure. 

Below is one of those stories that stood out to me. This is a story from Draymond Green during the 2016 finals (after Green got suspended for game 5 and ultimately cost the Warriors its championship to the LeBron led Cavaliers).

This story is poignant because you can get a glimpse into Kobe’s “mamba” mentality.

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‘Kobe reached out to me… It’s almost like crying to your older brother like, ‘Kobe, I don’t know what to do, these people trying to take me out, police trying to take me out, the media is trying to take me out, everybody’s trying to take me out and I don’t know what to do’. It just felt like my career was caving in on me. ‘To get that call… he told me, he said, ‘Draymond, 99 percent of the world is okay with mediocrity, or worse. But, at best, mediocrity. You’re chasing something so much bigger that, how do you ever expect anyone to understand?’ ‘For me, that was all I needed to hear. Especially coming from a guy that I loved since I was a kid, that I have the utmost respect for, that I ended up building a relationship with. ‘That meant the world to me. Kobe said f*** everybody, just f*** everybody. I was able to hold on to that and rally and just keep going and build on that. ‘For me, Kobe was a real guy, a special, special person.’

Kobe’s word inspires me, because of his passion and relentless pursuit of something daunting and greater than himself. Kobe was a special talent, one of those who appears once in a generation. Kobe’s inspiration comes not only from his talent but his maniacal single-hearted devotion and discipline to something he was already extremely talented at. He pushed himself beyond the known limits and the accepted norms of possibilities. He was not willing to drown in mediocrity, and that mamba mentality inspired a countless number of the next generation of players and lives, including my son and Draymond. Jerry West who marked Kobe before anyone else and brought him to the Lakers said, “people talk about mamba mentality and all that. But Kobe didn’t have to create that. It was already there.” To use Draymond’s words, Kobe was “real and special,” because he exemplified pure dedication. His wasn’t just talk, he put in the work. I am seeing how being real and putting words into action appeals to the next generation. Being real and authentic simply inspires.

I am absolutely convinced that all of us—with no exceptions—have both mediocrity and brilliance in us. I reject the notion that some people are just mediocre while some are simply brilliant. To be sure, Kobe was both. While I am clueless about the percentage breakdowns, we all (as unrepeatably unique beings) have brilliance and excellence that is God-ordained. Our life’s journey is to uncover and discover the God-given brilliance and use this gift to inspire the world. Kobe operated out of his God-given brilliance and inspired the world in his own unique way. “The most important thing is to try and inspire people so that they can be great at whatever they want to do,” Kobe said. Brilliance emerged out of mediocrity is the true brilliance.

 [I have a special treat for you… I am also sharing Michael’s letter to Kobe, with his permission, of course. His is all heart. So read on.]

Dear Kobe,

I never thought that a celebrity death would hit me as hard as this did. I grew up watching you on my TV and for 20 years I followed your every move. If I couldn’t watch the game, I checked your stats just in case you did something that only Kobe could do. Like put up 81 points in a single game. Nothing seemed impossible for you and that’s what captivated me and millions of others.  

I write this as a personal letter because aside from my dad, you inspired me and undoubtedly a whole generation to start playing basketball. As a dinky Asian child on the court, it felt silly to be out there by myself, practicing your pivots and fadeaways and pretending to be you in clutch moments. Hyping myself up to an imaginary Staples Center after nailing a pull-up jumpshot on probably my 3rd or 4th attempt on that janky outdoor court with nobody else to be seen. But as silly as it seemed, you were that guy that made it seem possible. Mamba mentality.  

When I was in high school, I was mulling over quitting the basketball team after seeing that everyone was bigger, faster, stronger, and just flat out better than me. But I saw an interview after the finals where you encouraged Adam Morrison of all people, saying that he was an integral part of the team even though all he did was ride the end of the bench day after day. And that oddly encouraged me to keep playing. 

Of course after your death, life seems pretty surreal. I’m taking time to appreciate every close relationship that I have and holding on to this perspective and trying to bring it into all other areas of my life. Most importantly I am reexamining the missional calling of Christ. When life just abruptly ends like that, even more so when one of your heroes just leaves the earth so suddenly. What really is the purpose of this one life we have to live? Is it not to make much of Christ’s name and to take his name to places and lives where we are called? Kobe you inspired me and millions of others in profound ways, but what is the point of all of that if we don’t use that inspiration for things that truly matter while we’re living on this earth.

You were far from a perfect man Kobe, everybody knows about your stumbles. but you inspired us with your work ethic, drive, passion, and mentality. So thank you. Thank you on behalf of me and many many others. Thank you Kobe Bean. Truly an incredible loss of an incredible human.  

Michael Hesed Kim

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February 11, 2020 /Chong Kim
kobe, basketball
los angeles
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GOD IS LOVE

February 04, 2020 by Chong Kim in love

Today’s post is all about God’s love.

Apostle John’s description of God is both concise and profound: God is love.

The founder of Taize community (in France), Brother Roger, adds a poignant twist by saying, “God is nothing but love”. This deeply resonates with me.

I also resonate with the song, Ubi Caritas that says, “where love is, there is God also.” This love is not the self-centered kind, but one that is self-emptying. This self-emptying love is the very nature of God and He cannot deny the very existence of Himself. God cannot not love. God cannot choose to love. God loves because He is love. 

This love is never possessive or controlling. Love never compromises or interferes with His will to grant us complete freedom. The only way to receive love is to respond to Him in freedom and open cooperation. Imagine a picture of Jesus knocking on our soul’s door (Rev. 3:20).

He never forces His way in. Apostle Paul writes (1 Corinthians 13:4-8, ESV):

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Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrongdoing, but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things. Love never ends.

In his letter to the Romans (8:37-39, ESV), he remarkably sums it up this way:  

No, in all these things we are more than conquerors through him who loved us. For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.

Love is the beginning and the end. Love never gets distracted or altered. Even when God disciplines, He disciplines out of perfect one-sided love, neither punitive nor retributive. Love bears all things. Because He cannot not love, He does not withhold His love at any time. He must pour out His love constantly.

This unending love is what governs the universe. It has to if (but really because) God is love.

The most eye-opening book I’ve read in the last couple of years is written by Ilia Delio, titled The Unbearable Wholeness of Being: God, Evolution, and the Power of Love. It blew my preconceived notion of God and began to allow me to integrate things that I didn’t know how to put together.

Listen to Delio’s words:

Creation is not merely gift of God; it is being-in-love with God. . . God is not the supernatural being above but the supranatural center of everything that exists. . . That is, we are not rescued from the world by divine grace; rather, we are saved or made whole in and through the world by cooperating with divine love. . . Because divine love is totally other-oriented, the whole cosmos is a theophany, a revelation of God’s glory (69)

God does what God is—what is true to God’s nature and thus what is divine—love. (71)

Yes, God does what God is—love. Love is the essence of who God is, and all of God’s actions are governed by love. No action of God deviates from love. Sin is like saying no to this love. Sin is “resistance to love,” as Delio puts it.

I also believe that the theme of the entire Bible is love. The prevalent Old Testament (the Hebrew scriptures) theme of hesed (חֶסֶד) depicts God’s loving-kindness, goodness, and mercy. (My wife and I were so captivated by this concept of hesed that we named one of our sons, Hesed). The life and death of Jesus Christ is the ultimate demonstration of God’s unending love for the world. Jesus also made sure that we, as His followers, continue living out this divine love by loving God, loving ourselves, and loving our neighbors (which includes loving all peoples—including our perceived enemies).

To experience union with God through Christ is to cooperate with God’s unpossessive and self-emptying love. As we cooperate with God’s very nature of love, we bring God’s kingdom to this earth to “fill it, subdue it, and to have dominion over all things in it.”


REFLECTION QUESTION

What word or phrase resonates with you or challenges you?

February 04, 2020 /Chong Kim
love
1 Comment
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WHO WE ARE AND WHO WE ARE BECOMING

January 28, 2020 by Chong Kim

LOVE IS THE UNSTOPPABLE FORCE

One significant repeated pattern in the Bible is the fact that God “calls us by name”—every single time.

God doesn’t address us by saying, unnamed “you” or “slave.”

We are not lost in the crowd.

Isaiah 43:1 records, “I have called you by name, you are mine.”

God tells us that we are His and that He calls us by name based on who we are and where we are in life. His calling for us is built on the reality that we are all unique beings, not one of us the same. Both the outcome of the calling and who we are and who we are becoming matter in this equation. We are not to be just slavish over the tasks God gives us.

For years I was lost in the tasks I was performing. It seemed to me that at the end of the day, I didn’t matter. My emotions and the deep desires of my soul didn’t matter.

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“One of the deepest longings in the human heart is the desire to be loved for yourself alone…” captures John O’Donohue in Eternal Echoes.

If this is true (I say “if” but I’ve experienced this to be true in my journey), then this was the desperate void that my soul was crying out for. For years, I mainly operated out of an obedient posture of following Jesus. I was willing to go wherever and do whatever in order to “get the job done” of reaching all peoples with the gospel. To be honest, initially, it was out of guilt that I strongly felt that I needed to surrender and give up my life, including my “name,” all for Jesus, because I believed that was what Jesus required. 

Later on, my motivation in following Jesus moved from guilt to obedience to the glory of God. The guilt phase didn’t last long, I must admit. As for the motivation of obedience, I mobilized others out of and toward this motivation. I myself functioned out of the motif that partial obedience was no obedience at all. I used to teach others by quoting Hudson Taylor, “If Jesus is not Lord of all, He is not Lord at all.”

Over time, the glory of God sounded significantly worthier than obedience. Even then, what I saw in myself was the familiar posture of “dying to myself” (which is not bad) and emphasizing that it is not about my glory but God’s glory (which is not wrong). Neither was bad nor wrong, but incomplete and fragmented and thus less than whole. What I began realizing was that under guilt, obedience, and the glory of God frameworks, I still did not matter. I was to die, surrender, and give up. There was no room for the discovery of who I am and who I am becoming.

In recent years, I have been operating out of love being the foundational framework for my being, identity, and work.

Isaiah 43:4 records, “Because you are precious in my eyes, and honored, and I love you. . .” God calls us by name, redeems us, and protects us, because He loves us.

This love has at its origin the firm foundation that God created us and formed us (see Isaiah 43:1) and that God knows us more intimately than we can ever know ourselves.

In the gospels, Jesus sums up the entire Law and the Prophets by commanding us to, “love the Lord your God with all your heart and with all your soul and with all your mind” and to “love your neighbor as yourself” (Matthew 22:34-40).

I am who I am because of God’s love. I am to do what I do because of God’s love. Loving God is the only right response, flowing out of who I am and who I am becoming. This act of loving God is identical to loving my neighbors (which is to love people or peoples who are very different from me as well as who I consider to be my enemies) and loving myself.

Ultimately, God doesn’t waste anything. He accomplishes His purpose both in the world and in us. Love is the unstoppable force both in causality and outcome.

Thomas Merton writes, “Can one say that by love the soul receives the very ‘form’ of God? In Saint Bernard’s language this form, this divine kindness, is the identity we were made for” (The Sign of Jonas, 276).

I am choosing to submit to this love. As a result, we obey because we love. We bring glory to God because we love. It is a win-win-win scenario, which only God can accomplish.


REFLECTION QUESTIONS

What is your name? How are you operating out of who you are?


January 28, 2020 /Chong Kim
1 Comment
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LISTENING

January 21, 2020 by Brittany David

WHO DO WE LISTEN TO?

St. Bernard, with God-given wisdom, once said, “You wish to see? Listen.”

Too often we listen for only what we want to hear. Listening and seeing are two bedrock spiritual foundations upon which our life is built. To whose voice we listen or choose to listen is a key spiritual discipline. Over the years, I’ve chosen to hear from a wide range voices--from my harsh inner critic to anything that would build my ego. Both are detrimental to listening deeply to my own soul’s voice. I can be my harshest critic, which can drive me toward a victim mentality and toward a belief that there is nothing good in me. I can also engage in self-flattery, choosing to ignore and block out honest but life-giving advice and instead park myself in the pool of accolades and praises. A still small voice that is in me (which is often God speaking) is difficult to uncover and decipher. When this still small voice comes, it often comes in a split-second intuitive space, leaving one to wonder where it came from. I’m still learning to catch the still small voice, and the only way to grow is to practice what I hear by putting it into action. More often than not, action will prove whether what I heard was God or my own thinking.

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Going beyond our individual listening, who we listen to as cultures, societies, organizations, and churches gives us a real time peek into where we are as collectives.

What’s accepted as normal or ludicrous (or anywhere in between) and thus what we choose to listen to tells more about us than what we believe. What we choose to listen to is a revealing precursor to unformed beliefs that we all have. What we listen to also reveals a great deal about the assumptions that we don’t even know we have. What is at work here is blindness that prevents us from listening, since we have already dismissed the idea or thought as being irrelevant. Assumptions are full of peril if we aren’t aware of what they are, especially because we are governed by them to live our lives.

Thus, discerning whose voices we must listen to is critical for the human spiritual journey. Based on my own life experiences, I’ve learned to give more “air time” to the people below.

>Those voices that are not controlled by money or livelihood. I’ve done this myself. One key question for me over the years has been, “Am I saying this because I’m “paid” to say this?” For those people who are not controlled by money, there is freedom and integrity in what they have to say. It is not to say that these voices are always right. These untethered voices are outside the systems and structures that have been accepted as the norm. In many ways, these voices are the prophetic and apostolic voices we must listen to. As prophets and apostles, they are outside the system and on the edge. We must listen to the “weirdos,” as Rachel Held Evans says. This is also what Walter Brueggemann calls “the voice of marginality.”

>Those voices that embody passions. These are passions that have been proven over time and thus not selfish, self-centered, or skittish. They are passions that have potential to bring good into the world.

>Those voices that are arising from the poor, neglected, and powerless. This point is tied to the first point above. Again, I am not saying that these voices are inherently good or better voices than voices that come from those who have power and control. But if they pass the selfish agenda test, then I will surely lend them my ears. To me, this is also where listening to young people enters in. Their restless idealistic groanings offer much needed indictment to the present and fresh insights into the future.

>Those voices that represent different cultures around the world. These voices must be heard as equals!  Assuming that they meet the above 3 criteria, I’ve learned so much from those whose background and culture are very different from mine. The Bible comes alive. I’ve learned about my own culture and how I behave by being around people who are different from me.

>Those voices that have proven to listen to others and listen deeply. Don’t listen to anyone who is not willing to listen and who is ready to pronounce judgement and to “lay down the law.” Do lend your ears to those who have shown humility in listening to others, especially to the marginal voices.


REFLECTION QUESTION

Who and/or what do you listen to? Where does your heart go to listen?


January 21, 2020 /Brittany David
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THE GOSPEL ECONOMY

January 14, 2020 by Brittany David

A mission of Jesus was to “comfort the afflicted and afflict the comfortable.”

The entire Bible can be read this way. The question is not who is the afflicted or the comfortable. We all are both. Afflicted and comfortable. That is the contradictory truth in all human drama as well as in our own lives. The fact that I can reside in the camp of the afflicted one moment and the comfortable the other makes my own journey of sanctification challenging and messy. I wonder if this is why Jesus warns us not to judge others. Judging can easily turn into comparing my state of affliction with someone else’s comfort, which leads to condemning the other. If we acknowledge the fact that we all are both, we can develop sympathy and compassion for others as well as for our own souls.

This mission of Jesus should naturally (more precisely forcibly) spill over into human governing systems and paradigms, accepted norms of organizations, and the foundational ways of seeing reality. These systemic ways of organizing our modern lives are deeply encrusted with an often unchallenged belief, which Richard Rohr calls, “meritocratic economy” over “gift economy.”

Rohr equates meritocracy with capitalism and says,

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The first economy is capitalism, which is based on quid pro quo, reward and punishment thinking, and a retributive notion of justice. This much service or this much product requires this much payment or this much reward. It soon becomes the entire (and I do mean entire!) frame for all of life, our fundamental relationships (even marriage and children), basic self-image (“I deserve; you owe me; or I will be good and generous if it helps me, too”), and a faulty foundation for our relationship with God.

Rohr goes on to describe a gift economy…

Now the only way we can do the great turnaround and understand this is if we’ve lived through at least one experience of being given to without earning. It’s called forgiveness, unconditional love, and mercy. If we’ve never experienced unearned, undeserved love, we will stay in the capitalist worldview where 2 + 2 = 4.

In Asia, we refer to this meritocratic economy as reciprocity, which sounds less harsh and wooden. But in the end, underneath the veneer of reciprocity, there is a strong quid pro quo mentality. (This is not to ignore a certain harmonious beauty within reciprocity culture as well as the fairness we all appreciate in meritocracy culture.) If there is ever the gospel economy, this is it. Jesus expects us to operate out of the gift economy. Talk about afflicting the comfortable. I must admit that gift economy still feels foreign to me. I feel like I must earn my value and worth.


REFLECTION QUESTION

How will you live out of a gift economy today?


January 14, 2020 /Brittany David
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FREEDOM IS MY NAME

January 07, 2020 by Brittany David in freedom
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Below is Thomas Merton at his best from his journal book, The Signs of Jonas.

God, Who owns all things, leaves them all to themselves. He never takes them for His own, the way we take them for our own and destroy them. He leaves them to themselves. He keeps giving them all that they are, asking no thanks of them save that they should receive from Him and be loved and nurtured by Him, and that they should increase and multiply, and so praise Him.

He saw that all things were good, and He did not enjoy them. He saw that all things were beautiful and He did not want them. His love is not like ours. His love is unpossessive. His love is pure because it needs nothing.

God is His own law and the law of all things is in His freedom. Therefore the stars serve Him freely and the sun rises with a song of joy and the clean gentle speechless moon gets down to her bed without protest.

Every wave of the sea is free. Every river on earth proclaims its own liberty. . . (pgs. 346-347)

Earlier in the book, Merton captures a vintage Mertonism. I lifted the phrase below “free as the sky” as my blog name.

To belong to God I have to belong to myself. I have to be alone—at least interiorly alone. This means the constant renewal of a decision. I cannot belong to people. None of me belongs to anybody but God. Absolute loneliness of the imagination, the memory, the will. My love for everybody is equal, neutral and clean. No exclusiveness. Simple and free as the sky because I love everybody and am possessed by nobody, not held, not bound. (253, The Sign of Jonas)

Freedom (small letter f) is my name. Freedom is at the core of who I am and how I foundationally express my love as love can be expressed in so many colorful ways. My thoughts, actions (or reactions) come out of this place of freedom. When exercised right, freedom is my gift to the world. The greatest freedom is freedom to be as Merton alluded above. To be how God created every creature to be without comparison and judgment. I am me and cannot be someone else, not even my false self (which disguises as real me). And I cannot force, coax, subversively encourage others to be like me. I praise God that “the law of all things is in His freedom.” Stars are what they are. Moon is what it is. Every wave of the sea is what it is. Nothing else. God Who possesses everything chooses not to be possessive. God’s love is never possessive!  Ironically, we as His creatures constantly struggle with possessiveness and control. No wonder God’s love Is not like ours. No wonder we can ultimately and purely depend on His self-emptying love!


What many call Jesus’ mission statement is found in Luke 4:18-19 (which He is quoting from Isaiah 61:1-2, omitting the latter half of verse 2).

“The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, to proclaim the year of the Lord’s favor.”

I love the wholistic emphasis Jesus captures based on liberty. In John 8:32, Jesus says, “and you will know the truth, and the truth will set you free.” The truth in this context refers to Jesus Himself. It is only in Him we experience freedom. As Michael Card sings, there is “freedom for those who obey” Jesus.

Back to Merton

he ends his journal book with this paragraph…

O children of men! Don’t you know that God refuses to be seen? If you only could see how unlike our glory is His glory, you would die for love of Him. But how can we believe who seek glory one from another? If we only knew that God seeks glory by giving glory. He does not ask us to give Him any glory we have not received from Him. . . And where can we find Him to give Him back what we have received from Him? The moment we have found Him, He is already gone! (348, The Sign of Jonas)

Someone has said that God refuses to be known by our intellectual pursuit of knowledge. God is ultimately shy because He doesn’t need anything from us to be validated as God. He is I am Who I am.


REFLECTION QUESTION

What does it mean, to be who you freely are, reflecting the very image of God? What does that look like?

January 07, 2020 /Brittany David
freedom
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WELCOME TO MY BLOG!

I am so glad you are here.

HELLO

January 03, 2020 by Brittany David

In my first entry, I wanted to share the heart and inspiration behind the name of my blog and what inspired me to create it.

I decided to name my blog free as the sky, because freedom is at the core of who I am. I deeply desire all humanity to experience freedom, the freedom to be who we each are as who God created each of us to be.

I have come to this point in my journey, having traveled through intimate involvement with the evangelical missions movement for more than 30 years. This experience has been both a blessing and a baggage for me. I am who I am because of how evangelicalism has shaped me over the years. At the same time, it also blinded me to other realities of faith traditions (that were outside of my own) and eventually reached its capacity to offer me answers that I was looking for (really more about questions than answers—It’s not even to say I have questions in life. It’s the realization that I [or my existence] am a question that only God can answer). I didn’t know there were other “deep wells” to drink from.

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What I discovered

out of desperation more than anything else…having run out of options to turn to…

is the contemplative or mystical traditions of writing, which then began to speak to me in ways that finally gave my soul the language and words to describe my life’s journey.

I am not an ex-evangelical (some coined the term exvangelical), although I have left certain facets of evangelicalism behind and thus am profoundly sympathetic to ex-evangelicals. I don’t really want to be labeled (true to a free nature).

Naturally, I have been filtering the evangelical stream (including more narrowly the evangelical missions stream) through the contemplative lens and seeing significant limitations and honestly how suffocating it is to navigate life within it. My language now is more of God’s Kingdom reigning in all facets of God’s creation globally. Action without contemplation is too damaging (whatever we happen to be doing)—violating the foundational premise that we are human beings, not merely doings—which inevitably leads to creation and management of hectic and superficial religion all over the world. In the end (perhaps penultimate) from my vantage point, I desire all (peoples, languages, tribes, and nations) to be who God created them to be without someone (or something) forcing them to be who they are not.

This to me is a true reflection of God’s Kingdom (The Big Reality) coming on this earth!

There are two perspectives from which I write my blog. One will be to voice my critiques, questions, offerings, and ways forward in missions, integrating the contemplative stream. This undoubtedly will seep through in my writings both explicitly and implicitly. More foundationally and passionately, however, this is my personal faith journey riddled with dark valleys and high peaks and uneasy questions and answers and ultimately the shedding of my false self and discovering my true self that I think will speak to pockets of people who are seeking how to live this life as God’s Kingdom citizens.

-Chong Kim

January 03, 2020 /Brittany David
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